![]() Peterson, Alexander Pruss, Simon Kopf, and Anna Marmodoro. ![]() Marenbon, David Oderberg, Stephen Boulter, Timothy O’Connor, Janice Chik, Danielĭe Haan, Antonio Ramos-Diaz, Christopher Hauser, Travis Dumsday, Ross Inman, Anne The power of the intellect to discover on its own).Įach of the editors contributes an article to the Implications for theological issues concerning causal arguments for God’sĮxistence, divine conservation and concurrence, miracles, nature and grace,įaith and reason, and the notion of a theological mystery (viz. ![]() This chapter offers an account of these matters and of their Relation between that order and its cause. Thus presupposes a proper understanding of the natural order and of the causal A proper understanding of the supernatural Its existence from the existence of the natural order. Know whether there is such a thing as the supernatural unless we can reason to Of anything in the natural order, namely the divine cause of the naturalĭepends on this supernatural cause, the supernatural is metaphysically prior toĮpistemologically prior to the supernatural, insofar as we cannot form aĬonception of the supernatural except by contrast with the natural, and cannot ![]() Hence it can be produced only by what has causal power superior to that Of the natural order to produce on its own. That term is traditionally used in theology, is that which is beyond the power My article “Natural and Supernatural” appears in the volume. ![]() Metaphysics and the Theology of Nature, edited By William M. Routledge has just published the new anthology Neo-Aristotelian ![]()
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